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Appeared in: Volume 9, Number 3
Published on: December 8, 2013
The Ties That Used to Bind
The Decay of American Political Institutions

We have a problem, but we can’t see it clearly because our focus too often discounts history.

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any political institutions in the United States are decaying. This is not the same thing as the broader phenomenon of societal or civilization decline, which has become a highly politicized topic in the discourse about America. Political decay in this instance simply means that a specific political process—sometimes an individual government agency—has become dysfunctional. This is the result of intellectual rigidity and the growing power of entrenched political actors that prevent reform and rebalancing. This doesn’t mean that America is set on a permanent course of decline, or that its power relative to other countries will necessarily diminish. Institutional reform is, however, an extremely difficult thing to bring about, and there is no guarantee that it can be accomplished without a major disruption of the political order. So while decay is not the same as decline, neither are the two discussions unrelated.

There are many diagnoses of America’s current woes. In my view, there is no single “silver bullet” cause of institutional decay, or of the more expansive notion of decline. In general, however, the historical context of American political development is all too often given short shrift in much analysis. If we look more closely at American history as compared to that of other liberal democracies, we notice three key structural characteristics of American political culture that, however they developed and however effective they have been in the past, have become problematic in the present. 

The first is that, relative to other liberal democracies, the judiciary and the legislature (including the roles played by the two major political parties) continue to play outsized roles in American government at the expense of Executive Branch bureaucracies. Americans’ traditional distrust of government thus leads to judicial solutions for administrative problems. Over time this has become a very expensive and inefficient way to manage administrative requirements.

The second is that the accretion of interest group and lobbying influences has distorted democratic processes and eroded the ability of the government to operate effectively. What biologists label kin selection and reciprocal altruism (the favoring of family and friends with whom one has exchanged favors) are the two natural modes of human sociability. It is to these types of relationships that people revert when modern, impersonal government breaks down.

The third is that under conditions of ideological polarization in a federal governance structure, the American system of checks and balances, originally designed to prevent the emergence of too strong an executive authority, has become a vetocracy. The decision system has become too porous—too democratic—for its own good, giving too many actors the means to stifle adjustments in public policy. We need stronger mechanisms to force collective decisions but, because of the judicialization of government and the outsized role of interest groups, we are unlikely to acquire such mechanisms short of a systemic crisis. In that sense these three structural characteristics have become intertwined.

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he three core categories of political institutions—state, rule of law and accountability—are embodied in the three branches of government of a modern liberal democracy: the executive, the judiciary and the legislature. The United States, with its longstanding tradition of distrust of government power, has always emphasized the means of constraint—the judiciary and legislature—over the state in its institutional priorities. It has done so to the point that American politics during the 19th century has been characterized as a “state of courts and parties” where government functions that in Europe would be performed by an executive branch bureaucracy were performed in the United States by judges and elected representatives instead.1 

The creation of a modern, centralized, merit-based bureaucracy capable of exercising jurisdiction over the whole territory of the country only began after the 1883 passage of the Pendleton Act. The United States began to look more like a modern European state by the end of World War II, but in terms of both the size and scope of government the United States remained, and still remains, an outlier. Both government expenditures as a percentage of GDP and total tax revenues as a percentage of GDP are smaller in the United States than in most other OECD countries. 

While the American state is smaller than the state in most European countries, the absolute growth of the scope of the American state over the past half-century has nevertheless been rapid. But the apparently irreversible increase in the scope of American government in the 20th century has masked the decay in its quality. The deterioration in the quality of government has in turn made it much more difficult, for example, to get large fiscal deficits under control. The quantity, or scope, problem will not be addressable unless the quality, or strength, problem is addressed at the same time.

The decay in the quality of American government has to do directly with the American penchant for a state of “courts and parties”, which has returned to center stage in the past fifty years. The courts and legislature have increasingly usurped many of the proper functions of the executive, making the operation of the government as a whole both incoherent and inefficient. The steadily increasing judicialization of functions that in other developed democracies are handled by administrative bureaucracies has led to an explosion of costly litigation, slow decision-making and highly inconsistent enforcement of laws. The courts, instead of being constraints on government, have become alternative instruments for the expansion of government. Ironically, out of a fear of empowering “big government”, the United States has ended up with a government that is very large, but that is actually less accountable because it is largely in the hands of unelected courts.

Meanwhile, interest groups, having lost their pre-Pendleton Act ability to directly corrupt legislatures through bribery and the feeding of clientelistic machines, have found new, perfectly legal means of capturing and controlling legislators. These interest groups distort both taxes and spending, and raise overall deficit levels through their ability to manipulate the budget in their favor. They use the courts sometimes to achieve this and other rentier advantages, but they also undermine the quality of public administration through the multiple and often contradictory mandates they induce Congress to support—and a relatively weak Executive Branch is usually in a poor position to stop them. 

All of this has led to a crisis of representation. Ordinary people feel that their supposedly democratic government no longer reflects their interests but instead caters to those of a variety of shadowy elites. What is peculiar about this phenomenon is that this crisis in representativeness has occurred in large part because of reforms designed to make the system more democratic. Indeed, both phenomena—the judicialization of administration and the spread of interest-group influence—tend to undermine trust in government, which tends to perpetuate and feed on itself. Distrust of executive agencies leads demands for more legal checks on administration, which further reduces the quality and effectiveness of government by reducing bureaucratic autonomy. It may seem paradoxical, but reduced bureaucratic autonomy is what in turn leads to rigid, rule-bound, un-innovative and incoherent government. Ordinary people may blame bureaucrats for these problems (as if bureaucrats enjoy working under a host of detailed rules, court orders, earmarks and complex, underfunded mandates coming from courts and legislators over which they have no control). But they are mistaken to do so; the problem with American government is less an unaccountable bureaucracy than an overall system that allocates what should properly be administrative powers to courts and political parties.

In short, the problems of American government flow from a structural imbalance between the strength and competence of the state, on the one hand, and the institutions that were originally designed to constrain the state, on the other. There is too much law and too much “democracy”, in the form of legislative intervention, relative to American state capacity. Some history can make this assertion clearer.

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ne of the great turning points in 20th-century American history was the Supreme Court’s 1954 Brown v. Board of Education decision, which overturned on constitutional grounds the 19th-century Plessy v. Ferguson case that had upheld legal segregation. This decision was the starting point for the civil rights movement, which, over the following decade, succeeded in dismantling the formal barriers to racial equality and guaranteed the rights of African Americans and other minorities. The courts had cut their teeth earlier over union organizing rights; new social rules based on those rights provided a model for subsequent social movements in the late 20th century, from environmental protection to women’s rights to consumer safety to gay marriage.

So familiar is this heroic narrative to Americans that they seldom realize how peculiar it is. The primary mover in the Brown case was the National Association for the Advancement of Colored People (NAACP), a private voluntary association. The initiative had to come from private groups, of course, because state governments in the South were controlled by pro-segregation forces. The NAACP pressed the case on appeal all the way to the Supreme Court. What was arguably one of the most important changes in American public policy thus came about not because Congress, as the representative of the American people, voted for it but because private individuals litigated through the court system to change the rules. Later developments, like the Civil Rights and Voting Rights Acts, were the result of congressional action, but even in these cases enforcement was carried out by courts at the behest of private parties.

No other liberal democracy proceeds in this fashion. All European countries have gone through similar changes to the legal status of racial and ethnic minorities, and women and gays in the second half of the 20th century. But in Britain, France or Germany, the same results have been achieved through a national justice ministry acting on behalf of a parliamentary majority. The legislative rule changes might well have been driven by public pressure, but they would have been carried out by the government itself, not by private parties acting in conjunction with the judiciary.

The origins of the American approach lie in the historical sequence by which its three sets of institutions evolved. In France, Denmark and Germany, law came first, followed by a modern state, and only later by democracy. The pattern of development in the United States, by contrast, was one in which the tradition of English Common Law was embedded early on in the Thirteen Colonies, followed by democracy after independence, and only later by development of a modern state. Indeed, some have argued that the American state is Tudor in its basic structure, that arrangement having been frozen into its institutions at the time of the original American settlement.2 Whatever the reasons, the American state has always been weaker and less capable than its European or Asian counterparts. And note that distrust of government is not a conservative monopoly; many on the Left worry about the capture of national institutions by powerful corporate interests and prefer to achieve their desired policy outcomes by means of grassroots activism via the courts. 

The result in post-civil rights movement America is what the legal scholar Robert A. Kagan labels a system of “adversarial legalism.” While lawyers have always played an outsized role in American public life, their role expanded dramatically during the turbulent years of social change in the 1960s and 1970s. Congress passed more than two dozen major pieces of civil rights and environmental legislation in this period, covering issues from product safety to toxic waste cleanup to private pension funds to occupational safety and health. This constituted a huge expansion of the regulatory state founded in the Progressive Era and New Deal, which American businesses and conservatives love to complain about today. 

What makes this system so unwieldy is not the level of regulation as such, but the highly legalistic way in which it is pursued. Congress mandated the creation of an alphabet soup of new Federal agencies—the EEOC, EPA, OSHA and so forth—but it was not willing to cleanly delegate to these bodies the kind of rule-making authority and enforcement power that European or Japanese state institutions enjoy. What it did instead was to turn over to the courts responsibility for monitoring and enforcing the law. Congress deliberately encouraged litigation by expanding standing (that is, who has a right to sue) to ever wider circles of parties, many of whom were only distantly affected by a particular rule. 

For example, Federal courts rewrote Title VII of the 1964 Civil Rights Act, “turning a weak law focusing primarily on intentional discrimination into a bold mandate to compensate for past discrimination.” Instead of providing a Federal bureaucracy with adequate enforcement power, “the key move of Republicans in the Senate . . . was to substantially privatize the prosecutorial function. They made private lawsuits the dominant mode of Title VII enforcement, creating an engine that would, in the years to come, produce levels of private enforcement litigation beyond their imagining.”3 Across the board, private enforcement cases grew from fewer than a hundred per year in the late 1960s to more than 22,000 by the late 1990s. Expenditures on lawyers increased six-fold during the same period. Not only did the direct costs of litigation soar; other, more indirect costs mounted due to the increasing slowness of the process and uncertainties as to outcomes. 

Thus, conflicts that in Sweden or Japan would be solved through quiet consultations between interested parties through the bureaucracy are fought out through formal litigation in the American court system. This has several unfortunate consequences for public administration, among them “uncertainty, procedural complexity, redundancy, lack of finality, [and] high transaction costs.” By estranging enforcement from the bureaucracy, the system also becomes far less accountable. In a European parliamentary system, a new rule or regulation promulgated by a bureaucracy is subject to scrutiny and debate, and can be changed through political action at the next election. In the United States, by contrast, policy is made piecemeal in a highly specialized and therefore non-transparent process by judges who are unelected and usually serve with lifetime tenure. In addition, if one party loses a legislative battle, it can continue the fight into the implementation stage through the courts. This is what happened in the case of the Affordable Care Act, or “Obamacare.” 

The explosion of opportunities for litigation gave access and therefore power to many formerly excluded groups, beginning with African Americans. It is for this reason that litigation and the right to sue have been jealously guarded on the progressive Left. (It is also part of the reason why trial lawyers form an interest group closely wedded to the Democratic Party.) But these entail huge costs in terms of the quality of public policy. Kagan illustrates this with the case of the dredging of Oakland Harbor. 

During the 1970s the Port of Oakland initiated plans to dredge the harbor in anticipation of the new, larger classes of container ships then coming into service. The plan, however, had to be approved by a host of governmental agencies, including the Army Corps of Engineers, the Fish and Wildlife Service, the National Marine Fisheries Service, the EPA, and their counterparts in the State of California. A succession of alternative plans for disposing of toxic materials dredged from the harbor was challenged in the courts, and each successive plan entailed prolonged delays and higher costs. The reaction of the EPA to these lawsuits was to retreat into a defensive crouch and go passive. The final plan to proceed with the dredging was not forthcoming until 1994, at an ultimate cost many times the original estimates. 

Other examples can be found across the entire range of activities undertaken by the U.S. government. The result is that the courts have interacted with Congress to bring about huge expansions in the scope of government, but without an increase in the effectiveness of government. For one example among many hundred, special education programs for handicapped and disabled children have mushroomed in size and cost since the mid-1970s as a result of an expansive mandate legislated by Congress in 1974. This mandate was in turn built on earlier findings by Federal district courts that special needs children had “rights”, which are much harder than mere interests to trade off against other goods, or to subject to cost-benefit criteria. Congress, moreover, threw the interpretation of the mandate and its enforcement back to the courts, which are singularly poor institutions for operating within budget constraints or making complex political tradeoffs. 

The solution to this problem is not necessarily the one advocated by many conservatives and libertarians, which is to simply eliminate regulation and close down bureaucracies. The ends government is serving, such as ensuring civil rights and environmental protection, are often important ones that private markets will not satisfy if left to their own devices. Conservatives often fail to see that it is the very distrust of government that leads the American system into a courts-based approach to regulation that is far less efficient than that found in democracies with stronger executive branches. But American progressives and liberals have been complicit in creating this system as well. They distrusted the bureaucracies that had produced segregated school systems in the South, or had been captured by big business interests, so they were happy to inject unelected judges into social policymaking when legislators proved insufficiently supportive. Everyone had his reasons, and those reasons have added up to massive dysfunction.

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his decentralized, legalistic approach to administration dovetails with the other notable feature of the American political system: its openness to the influence of interest groups. Interest groups can get their way by suing the government directly, as with the recent suit retailers brought against the Federal Reserve over debit card transaction fees. But they have another, even more powerful channel that controls significantly more power and resources: the U.S. Congress.

American politics throughout most of the 19th century was thoroughly clientelistic. Politicians mobilized voters by promising individual benefits, sometimes in the form of small favors or outright cash payments but most often though offers of jobs in government bureaucracies like the Post Office or Customs House. This easy ability to distribute patronage had big spillover effects in terms of official corruption, in which political bosses and members of Congress would skim off benefits for themselves out of the resources they controlled.

These historical forms of clientelism and corruption were largely ended as a result of the civil service reform movement beginning in the 1880s. Today, old-fashioned “walking around money”-type corruption is rare at the Federal level. Though high-profile ambassadorships are still distributed to large campaign donors, American political parties no longer give out government offices en masse to loyal political supporters and campaign fundraisers. But the trading of political influence for money has returned in a big way in American politics, this time in a form that is legal and much harder to eradicate. 

Criminalized bribery is narrowly defined in American law as a transaction in which a politician and a private party explicitly agree upon a specific quid pro quo exchange. But gift exchanges, as an anthropologist might call them, are something else again. Unlike an impersonal market transaction, if one gives someone a gift and immediately demands a gift in return, the recipient likely feels offended and refuses what is offered. But the recipient incurs a moral obligation to the other party and is then inclined to return the favor at another time or place. The law bans only the market transaction, not the exchange of favors. The latter is what the American lobbying industry is built around. 

I have noted that kin selection and reciprocal altruism are the two natural modes of human sociability. They are not learned behaviors, but are genetically encoded into our mental and emotional makeup. A human being in any culture who receives a gift from another member of the community will feel a moral obligation to reciprocate. Early states were what Max Weber labeled “patrimonial” because they were regarded as the personal property of the ruler, who used his family and friends to staff his administration. Such states were built around these natural modes of sociability.

Modern states create strict rules and incentives to overcome the tendency to favor family and friends. These include practices like civil service examinations, merit qualifications, conflict-of-interest rules, and anti-bribery and corruption laws. But the force of natural sociability is so strong that it keeps coming back; guarding against it requires perpetual vigilance.

We have dropped our guard. The American state has been thoroughly re-patrimonialized.In this respect, the United States is no different from the Chinese state in the later Han Dynasty, or the Mamluk regime in the century prior to its defeat by the Ottomans, or the French state under the ancien régime. The rules blocking overt nepotism are still strong enough to prevent patrimonial behavior from becoming ubiquitous, but reciprocal altruism runs rampant in Washington. It is the primary channel through which interest groups have succeeded in corrupting government. Interest groups can influence members of Congress in perfectly legal ways simply by making donations and waiting for unspecified return favors. In other cases, the member of Congress initiates the gift exchange, favoring an interest group in the expectation of a reward down the line, whether campaign contributions or other chips to be cashed in at a later date. In many cases the exchange does not involve money. A Congressman attending a conference on derivatives regulation at a fancy resort will hear presentations on how the banking industry does or does not need to be regulated, without hearing credible alternative arguments from outside the industry. The politician is captured in this case not by money (though there is plenty of that to go around), but intellectually, since he or she will have only positive associations with the interest group’s point of view. 

The explosion of interest groups and lobbying in Washington has been astonishing, with 175 registered lobbying firms in 1971 rising to 2,500 ten years later. By 2009, there were 13,700 registered lobbyists spending more than $3.5 billion annually. The distortive effects of this activity on American public policy can be seen in a host of areas, beginning with the tax code. While all taxes potentially reduce the ability of markets to allocate resources efficiently, the least inefficient types of taxation are those that are simple, uniform and predictable, so that businesses can plan and invest around them. The U.S. tax code is exactly the opposite. While nominal corporate tax rates in the United States are higher than in most other developed countries, few American corporations actually pay taxes at that rate because they have negotiated special exemptions and benefits for themselves. Often these benefits take the form of loopholes permitting the off-shoring of profits or other forms of tax arbitrage. 

Some political scientists have argued that all of this money and lobbying activity have not resulted in measurable changes in policy along the lines desired by the lobbyists, just as many contend that huge amounts of money spent on campaign ads make no discernable difference in electoral outcomes. Not only are such arguments implausible on their face given the sums supposedly being “wasted” in the process; they ignore the fact that interest groups and lobbyists often seek not to stimulate new policies and rules but to contort existing legislation through regulatory capture at the bureaucratic/administrative level, well out of the political line of sight. 

The legislative process in the United States has always been much more fragmented than that of countries with parliamentary systems and disciplined parties. The welter of congressional committees with overlapping jurisdictions often produces multiple and conflicting mandates. There are, for example, three separate proposals in the 1990 National Affordable Housing Act that embody distinctly different theories about the underlying problem the law is supposed to solve. There is a multiplicity of mandated ways of enforcing the Clean Air Act. Congress wants the Federal government to procure goods and services cheaply and efficiently, and yet mandates a cumbersome set of rules known as the Federal Acquisition Regulations (FAR) on all government procurement agencies. In contrast to private-sector procurement, government purchasing is minutely procedural and subject to a nearly endless right of appeal. In many cases, individual Congressmen intervene directly to make sure procurement is done in ways that benefit their own constituents. This is particularly true for the big-ticket items procured by the Pentagon, which become virtual jobs programs to be distributed by lucky members of Congress. 

When Congress issues complex and often self-contradictory mandates, agencies are highly constrained in their ability to exercise independent judgment or make common-sense decisions. This undermining of bureaucratic autonomy starts a downward spiral. In the face of bureaucratic ineffectiveness, Congress and the public decry “waste, fraud, and abuse” in government and try to fix the problem by mandating even more detailed and constraining rules, whose final effect is to further drive up costs and reduce quality. 

Examples of such spiraling, self-defeating congressional interventions could be presented almost without end. Some are particularly salient, however. Thus the Affordable Care Act, pushed through Congress by the Obama Administration in 2010, turned into a monstrosity during the legislative process as a result of all of the concessions and side payments that were made to interest groups, from doctors to insurance companies to the pharmaceutical industry. In other cases, the impact of interest groups has been to block legislation harmful to their interests. The simplest and most effective response to the financial crisis of 2008–09 and the unpopular taxpayer bailouts of large banks would have been a law that put a hard cap on the size of financial institutions or else dramatically raised reserve requirements, which would have had much the same effect. If a cap on size existed, banks taking foolish risks could go bankrupt without triggering a systemic crisis and government bailout. Like the Depression-era Glass-Steagall Act, such a law could have been written on a few of sheets of paper. 

But this possibility was never considered during the congressional deliberations on financial regulation. What emerged instead was the Wall Street Reform and Consumer Protection Act, or Dodd-Frank, which, while better than no regulation at all, extended to hundreds of pages of legislation and mandated reams of further detailed rules (many still unwritten years after the fact) that will impose huge costs on banks and consumers down the road. Rather than simply capping bank size, it has created a Federal Stability Oversight Council tasked with the enormous (and probably impossible) job of assessing and managing institutions that pose systemic risks, which in the end will still not solve the problem of banks being too big to fail. Though a smoking gun linking bank campaign contributions to the votes of specific Congressmen may elude us, it defies belief that the banking industry’s legions of lobbyists did not have a major impact on how Dodd-Frank turned out, and on how its terms are still being translated into regulations. 

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rdinary Americans express widespread disdain for the impact of interest groups and money on Congress. The perception that the democratic process has been corrupted or hijacked is not an exclusive concern of either end of the political spectrum. Both Tea Party Republicans on the Right and liberal Democrats on the Left believe that interest groups whose views they happen not to like exercise undue political influence and feather their own nests. As it turns out, both are correct. As a result, trust in Congress has fallen to historically low levels, now barely above single digits. 

There is plenty of good historical and social science analysis to sustain such beliefs. The late Mancur Olson emphasized the malign effects of interest group politics on economic growth and, ultimately, democracy in his 1982 book The Rise and Decline of Nations. Looking particularly at the long-term economic decline of Britain throughout the 20th century, he argued that democracies in times of peace and stability tend to accumulate ever-increasing numbers of interest groups that, instead of pursuing wealth-creating economic activities, make use of the political system to extract benefits, or rents, for themselves. These rents are collectively unproductive and costly to the public as a whole, but a collective action problem prevents those adversely affected from organizing themselves to offset groups like, say, the banking industry or corn producers, who can more readily organize to advance their interests. The result is the steady diversion of energy into rent-seeking activities over time, a process that can only be halted by a large shock like war or revolution. 

On the other hand, such analysis, plausible as it seems, runs smack into a far more positive understanding of the benefits of civil society, or voluntary associations, to the health of democracy. Tocqueville famously noted that Americans had a strong propensity to organize private associations, which he argued were “schools for democracy” because they taught private individuals the skills involved in coming together for public purposes. Individuals by themselves were weak; only by coming together for common purposes could they, among other things, resist tyrannical government. This tradition has been carried forward in the late 20th century by scholars like Robert Putnam, who has argued that this very propensity to organize (“social capital”) was good for democracy—and was endangered in the second half of the 20th century. 

James Madison, too, had a relatively benign view of interest groups. He was certainly mindful of the deleterious potential of what he called “factions”, but he was not overly worried about them because their diversity across a large country would be sufficient to prevent domination by any one group. As Theodore Lowi noted, “pluralist” political theorists in the mid-20th century concurred with Madison in opposition to critics like C. Wright Mills: The cacophony of interest groups would collectively interact to produce a public interest, just as competition in a free market would provide public benefit through individuals following their narrow self-interest. Further, there was no justification for government to regulate this process, since there was no higher ground that could define a “public interest” standing above the narrow concerns of interest groups. The Supreme Court, in its Buckley v. Valeo and Citizens United decisions, was in effect affirming the benign interpretation of what Lowi labeled “interest group liberalism.” 

Alas, “interest groups” and “private associations” are two ways of describing the same basic phenomenon. So how do we reconcile these diametrically opposed narratives, the first claiming that interest groups corrupt democracy and harm economic growth, and the second asserting that they are necessary for healthy democracy?

The most obvious way is to try to distinguish a “good” civil society organization from a “bad” interest group. The former, to use the late Albert Hirschman’s terminology, is driven by the passions, the latter by the interests. The former might be a non-profit organization seeking to build houses for the poor, or a lobbying organization promoting the public interest by protecting coastal habitats. An interest group might be a lobbyist for sugar producers or large banks, whose only objective is to maximize the profits of the companies supporting them. Additionally, Putnam tried to make a distinction between small associations that invited active participation by their members, and “membership organizations” that simply involved paying a membership fee. 

Unfortunately, neither distinction stands up to scrutiny. Just because a group proclaims that it is acting in the public interest doesn’t mean that it is. For example, a medical advocacy group that wants more dollars allocated to combat a particular disease—AIDS, say—might actually distort public priorities by diverting funds from equally lethal but more widespread diseases, simply because it is better at public relations. On the other hand, just because an interest group is self-interested doesn’t mean that its claims are illegitimate, that by definition it cannot promote the public welfare, or that it does not have a right to be represented within the political system. If a poorly thought-out regulation will seriously damage the interests of an industry and its workers, that industry has a right to petition Congress. Like it or not, lobbyists are often important sources of information about the consequences of government action. In the long-running battles between environmental groups and corporations, environmentalists purporting to represent the public interest are not always right with respect to the trade-offs between sustainability, profits and jobs, as the Oakland harbor dredging case illustrates. 

The primary argument against interest-group pluralism has to do with distorted representation. E.E. Schattschneider, in his seminal 1960 book The Semisovereign People, argued that the actual practice of democracy in America has nothing to do with its popular image as government “of the people, by the people, for the people.” Political outcomes seldom correspond with popular preferences given the very low level of participation and political awareness; real decisions are made by much smaller groups of organized interests. A similar argument is buried in Olson’s framework, since he notes that not all groups are equally capable of organizing for collective action. The interest groups that contend for the attention of Congress are therefore not collectively representative of the whole American people. They are rather representative of the best organized and (what often amounts to the same thing) most richly endowed parts of American society. This bias is not random and almost invariably works against the interests of the unorganized or unorganizable, who are often poor, poorly educated or otherwise marginalized. 

Relatedly, Morris Fiorina has shown that the American “political class” is far more polarized than the American people themselves. Most Americans support moderate or compromise positions on many contentious issues, from abortion to deficits to school prayer to gay marriage, while party activists are invariably more ideological and take more extreme positions, whether on the Left or Right. But the majorities supporting middle-of-the-road positions do not feel very passionate about them; they have what amounts to a collective action problem, and so remain largely unorganized. 

Now, it’s true that unrepresentative interest groups are not simply creatures of corporate America and the Right. Some of the most powerful organizations in democratic countries have been trade unions, environmental groups, women’s organizations, advocates of gay rights, the aged, the disabled, indigenous peoples, and virtually every other sector of society. One of the reasons that the American public sector has been so hard to reform is the resistance of public sector unions. Pluralist theory holds that the aggregation of all these groups contending with one another constitutes a democratic public interest. But due to the intrinsic over-representation of narrow interests, they are instead more likely to undermine the possibility that representative democracy will express a true public interest. 

There is a further problem with interest groups and the pluralist view that sees public interest as nothing more than the aggregation of individual private interests: It undermines the possibility of deliberation and ignores the ways in which individual preferences are shaped by dialogue and communication. In both classical Athenian democracy and the New England town hall meetings celebrated by Tocqueville, citizens spoke directly to one another. It is easy to idealize small-scale democracy or minimize the real differences that exist in large societies. But as any organizer of focus groups can tell you, people’s views on highly emotional subjects will change just thirty minutes into a face-to-face discussion with people of differing views, provided that they are given common information and ground rules to enforce civility. Few single-issue advocates will maintain that his or her cause will trump all other good things if forced to directly confront those alternative needs. One of the problems of pluralist theory, then, is the assumption that interests are fixed, and that the goal of legislators is simply to act as a transmission belt for them, rather than having their own views that can be shaped by deliberation with other politicians and with the public.

This isn’t just a rhetorical point. It is commonly and accurately observed that no one in the U.S. Congress really deliberates anymore. Congressional “debate” amounts to a series of talking points aimed not at colleagues but at activist audiences, who are perfectly happy to punish a legislator who deviates from their agenda as a result of deliberation or the acquisition of greater knowledge. This leads then to bureaucratic mandates written by interest groups that restrict bureaucratic autonomy.

In well-functioning governance systems, moreover, a great deal of deliberation occurs not just in legislatures but within bureaucracies. This is not a matter of bureaucrats simply talking to one another, but rather a complex series of consultations between government officials and businesses, outside implementers and service providers, civil society groups, the media and other sources of information about societal interests and opinions. The Congress wisely mandated consultation in the landmark 1946 Administrative Procedures Act, which requires regulatory agencies to publicly post proposed rule changes and to solicit comment about them. But these consultative procedures have become highly routinized and pro forma, with actual decisions being the outcome not of genuine deliberation, but of political confrontations between well organized interest groups. 

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oth the judicialization of administration and the influence of interest groups over Congress represent instances of political decay in American politics. They have both deep roots in American political culture as well as more recent, contingent causes like the extreme polarization of the two parties. One source of decay has to do with intellectual rigidity. The idea that lawyers and litigation should be such an integral part of public administration is not a view widely shared in other democracies, and yet it has become such an entrenched way of doing business in the United States that no one sees any alternative. This is not strictly speaking an ideological matter but a political tradition shared by both Left and Right. Similarly, despite a widespread outcry against the disproportionate influence of interest groups in Congress, many elites (beginning with the Supreme Court) fail to see that a problem even exists.

The underlying sources of political decay—intellectual rigidity and the influence of elite groups—are generic to democracies as a whole. Indeed, they are problems faced by all governments, whether democratic or not. Problems of excessive judicialization and interest groups also exist in other developed democracies. But the impact of interest groups depends heavily on the specific nature of the institutions. There is wide variation in the way that democracies structure the incentives facing political actors that makes them more or less susceptible to these forces. The United States, as the world’s first and most advanced liberal democracy, suffers today from the problem of political decay in a more acute form than other democratic political systems. The longstanding distrust of the state that has always characterized American politics had led to an unbalanced form of government that undermines the prospects of necessary collective action. It has led to vetocracy.

I mean by vetocracy the process whereby the American system of checks and balances makes collective decision-making based on electoral majorities extremely difficult. To some extent, any system that duplicates authority at multiple levels, giving Federal, state and local authorities jurisdiction over whole domains of public policy, risks creating a situation in which different parts of the government are easily able to block one another. But under conditions of ideological polarization, with the major parties about evenly popular (or unpopular) with voters, the constraints become acute. That is where we now are. The government shutdown and crisis over the debt ceiling that emerged in October 2013 is an example of how a minority position (that of the Tea Party wing of the Republican Party) could threaten the ability of the government as a whole to operate. This is why the American political system early in the 21st century has failed to deal with its yawning budgetary problems, among many others. 

Polarization happens. It has happened in American politics before. Once it caused a civil war. A good political system mitigates underlying polarizations and encourages the emergence of outcomes that represent the interests of as large a part of the population as possible. But when polarization confronts America’s Madisonian checks-and-balances political system, the result is particularly devastating. The reason is that too many actors can veto a decision to do something to solve a problem. 

America’s large number of veto players becomes evident when one considers another longstanding democracy, Great Britain. The so-called Westminster system, which evolved in the years following the Glorious Revolution, is one of the most decisive in the democratic world because, in its pure form, it creates a much smaller number of veto players. Britain is a democracy because citizens have one large, formal check on government: their ability to periodically elect Parliament. (There is another important check, the tradition of free media in Britain, which is not part of the formal political system.) In all other respects, however, the system concentrates rather than diffuses power. This system produces governments with much greater formal powers than in the United States. 

This greater degree of decisiveness can be seen clearly with respect to the budget process. In Britain, national budgets are not drawn up in Parliament but in Whitehall, the seat of the bureaucracy, where professional civil servants in the Treasury Department act under instructions from the Cabinet and Prime Minister. The budget is then presented by the Chancellor of the Exchequer (equivalent of the U.S. Treasury Secretary) to the House of Commons, which decides whether to approve it in a single up-or-down vote. This usually takes place within a week or two of its promulgation by the government.

The process in the United States is totally different. The Constitution grants Congress primary authority over the budget. While Presidents propose budgets, these are largely aspirational documents that have little relation to what eventually emerges. The Office of Management and Budget has no formal power over the budget but becomes in effect another lobbying organization supporting the President’s preferences. The budget works its way through a complex set of committees over a period of months, and what finally emerges for ratification by the two houses (complicated further by the distinction between appropriations and authorizations) is the product of innumerable deals struck with individual members to secure their support. Since there is little party discipline in the United States, there is no way for the congressional leadership to compel individual members to support its preferences, even when they are members of the same party. Clearly, the making of an American budget is a highly decentralized and non-strategic process in comparison to what happens in Britain.

The openness and open-ended character of the American budget process in turn gives lobbyists and interest groups multiple points at which to exercise influence. In most European parliamentary systems, it makes no sense for an interest group to lobby an individual MP since the rules of party discipline allow little or no influence over the party leadership’s position. In the U.S. system, by contrast, an influential committee chairmanship confers enormous powers to modify legislation, and therefore becomes the target of enormous lobbying activity. 

Budgeting is not the only aspect of American government that differs systematically from its democratic counterparts in terms of proliferating veto players. In parliamentary systems, a great deal of legislation is formulated by the executive with heavy technocratic input from the permanent civil service. Ministries are accountable to Parliament and hence ultimately to voters through the minister who heads them, but this type of hierarchical system can take a longer-term strategic view and produce much more coherent legislation. 

Such a system is utterly foreign to American political culture, where Congress jealously guards its right to legislate and special interest groups assiduously cultivate their skill at suborning it. The lack of legislative coherence is what in turn produces a large, sprawling and often unaccountable government. Financial sector regulation, for example, is split among the Federal Reserve Board, the Treasury Department, the Securities and Exchange Commission, the Federal Deposit Insurance Corporation, the National Credit Union Administration, the Commodity Futures Trading Commission, the Office of Thrift Supervision, the Federal Housing Finance Agency, the New York Federal Reserve Bank, as well as a host of state Attorneys General who have broadened their mandates to take on the banking sector. The Federal agencies are overseen by different congressional committees whose members are loath to give up their turf to a more coherent and unified regulator. It was easy to game this system to bring about deregulation of the financial sector in the late 1990s; re-regulating it after the crisis has proved much more difficult. 

T

he American political system has decayed over time because its traditional system of checks and balances has deepened and become increasingly rigid. At a time of sharp political polarization, this decentralized system is less and less able to represent majority interests, but gives excessive representation to the views of interest groups and activist organizations that collectively do not add up to a sovereign American people.

The United States is trapped in a bad equilibrium. Because Americans historically distrust the government, they aren’t typically willing to delegate authority to it. Instead, as we have seen, Congress mandates complex rules that reduce government autonomy and render decisions slow and expensive. The government then performs poorly, which perversely confirms the original distrust of government. Under these circumstances, most Americans are reluctant to pay higher taxes, which they fear the government will simply waste. But while resources are not the only, or even the main, source of government inefficiency, without them the government cannot hope to function properly. Hence distrust of government becomes a self-fulfilling prophecy. Can we reverse these tendencies toward decay? Perhaps, but two separate obstacles stand in the way, both related to the phenomenon of decay itself. 

The first is a simple matter of politics. Many American political actors recognize that the political system isn’t working well, but nonetheless have very deep interests in keeping things as they are. Neither major party has an incentive to cut itself off from access to interest group money, and the interest groups fear a system where money can’t buy influence. As in the 1880s, a reform coalition has to emerge that unites groups without a stake in the current system. But achieving collective action among these out-groups is difficult; it requires skillful and patient leadership with a clear agenda, neither of which is automatically forthcoming. It may also require a major shock, or shocks, to the system. Such shocks were critical, after all, in crystallizing the Progressive movement—events like the Garfield assassination, the requirements of America’s rise as a global power, entry into the World War, and the crisis of the Great Depression.

The second problem is a cognitive one, having to do with ideas. A system of checks and balances that gives undue weight to interest groups and fails to aggregate majority interests cannot be fixed with a few simple reforms. For example, the temptation in presidential systems to fix problems of legislative gridlock by piling on new executive powers is one that often creates as many problems as it solves. Getting rid of earmarks and increasing party discipline may actually make it harder under conditions of ideological polarization to achieve broad legislative compromises. Using the courts to implement administrative decisions may be highly inefficient, but in the absence of a stronger and more unified bureaucracy, there may be no alternative. Many of these problems could be solved if the United States moved to a more unified parliamentary system of government, but so radical a change in the country’s institutional structure is barely conceivable. Americans regard their Constitution as a quasi-religious document. Persuading them to rethink its most basic tenets short of an outright system collapse is highly unlikely. So we have a problem. 

1See Stephen Skowronek, Building a New American State: The Expansion of National Administrative Capacities, 1877–1920 (Cambridge University Press, 1982), p. 24.

2See Samuel Huntington, “Political Modernization: America vs. Europe”, World Politics (April 1966).

3Sean Farhang, The Litigation State: Public Regulation and Private Lawsuits in the United States (Princeton University Press, 2010).

 

Francis Fukuyama is Olivier Nomellini Senior Fellow at the Freeman Spogli Institute of Stanford University. This essay is based on material from Political Order and Political Decay, forthcoming in September 2014 from Farrar, Straus and Giroux.

show comments
  • TheCynical1

    Yes, liberty has a price, and it’s costly.

    Yes, many costs noted here should be avoided if we can help it. But many other frustrating costs, otherwise known as checks and balances, are the nature of the beast. Isn’t it better to let all of the philosopher kings wage their all-out wars against one another, instead of you and me.

    Ironically, a truly free society can never be a utopia; on many controversial issues of the day, a minority of the people would always be free to do things opposed by a thwarted and angry majority.

    The fallibility and non-perfectibility of humans, so nicely illustrated in this article, makes the case for a limited, divided (and noisy and inefficient) constitutional republic.

  • Anthony

    So we have a problem….

    As politics is the realm productive of public policy (as well as governmental structure) the troubles of the essay trace trace back inevitably to politics in America 2013. Here we fine (if one may infer from essay) polarized officeholders influenced by lobbyists, elites, the organized, etc while entangled in dysfunctional constitutional structure. Alas, the Democratic system (in America) comes full circle and presents a parody of itself on the governmental level.

    Yet while institutional inadequacy (what Fukuyama calls decay) is involved, it is by no means the whole story; the collective as essay terms it appears in no rush to change the “operative system” encased in formalistic checks and balances (more ought to be said about complicity of electorate’s inability to gauge and properly utilize the system offered sans Tudor like beginnings).

  • graywolf

    If America has a “weak” central bureaucracy, I’d hate to live in a country with a strong one.
    “Freedom” is a much different word in America than in Europe.

    • Anthony

      Francis Fukuyama’s essay is much more than comparing central bureaucracies among Democracies (in this instance Europe).

  • ljgude

    As an American who has lived half his life in a Parliamentary democracy (Australia) i was quite put off by the proposal that American bureaucracy needs more power. Yikes. But in Australia my experience of bureaucracy has been that it is altogether much better run and efficient. I never thought of it as the Australian bureaucracy having more power, but yes that is true. When the government makes a decision to do something it moves quickly into the implementation stage through the bureaucracy. Despite my native distrust of bureaucracy, my experience of American bureaucracy, and Congress, is much as described. While I still think that limitations on government power are necessary I can also see there is something terribly wrong in Washington and recognize many of the problems such as interest group influence on Congress as a major part of our problem. A perfect example of the problems that Francis Fukuyama is pointing to here is America’s recent attempt to reform – remember that word REFORM – Healthcare. Through my Australian eyes I am accustomed to a public health system that covers everybody, backed up by an optional private health system that covers treatment in private hospitals with choice of doctor. When I look at the ACA what I see is that it does not reform the American Public health – Medicare and the system of public hospitals that must treat the destitute regardless. It is just a rearrangement of the private insurance system to increase the number of people covered by private insurance. I know that the public part of US medicine is not well regulated and that overall our health costs in US on a per capita basis are double those in Australia and other OECD countries. No one seriously proposed reforming the already existing public medicine in the US – according to the article Bitter Pill by Steven Brill http://bit.ly/18QKQoy US healthcare industry spends more than the defense industry lobbying congress. What appears to have happened is that Congress and the administration reformed the wrong end of the Healthcare system and so far all they have accomplished is to seriously disrupt the private healthcare industry annoying a significant portion of the populace. The most pathetic tell is that the ACA itself admits defeat on cost control by capping healthcare spending to 17.5% by 2017. The second most expensive Healthcare system in the world is Switzerland at 11% of GDP. It is an insurance based system rather than the public-private hybrid found in most OECD countries. http://bit.ly/1ffjrfj So I still don’t like the idea of more powerful bureaucracies, but I know I do want more effective government. I know it is possible from my everyday experience of little things like the Post Office or the DMV, and big things like access to medicine or my age pension.

  • Jim__L

    If a politician’s policy is to rob Peter to pay Paul, and then he has a face-to-face / heart-to-heart with Peter, afterwards he and Peter will set aside their differences and agree to rob Paul.

    (Allow Paul to have an opinion and the result will be gridlock, which apparently we’re now calling “vetocracy”.)

    The reason the Middle of the Road hasn’t been found yet is not the lack of power on the part of politicians, is it the fact that between any two people there is a different Middle. Heck, there can be more than one Middle even between the same two people — Is the “middle of the road” a mix of fiscal conservatism and social liberalism like libertarianism? Or is it a mix of social conservatism and fiscal liberalism like compassionate conservatism?

    “Compromise” used to mean Tip O’Neill gets his social spending and Reagan gets his defense spending, and taxes can stay low because no one likes taxes much. Now that at least some of us have come to our senses and realized that out-of-control debt could actually destroy the country, Compromise has gotten a bit scarce. (Although today they’re toying with the prospect of re-establishing “compromise” by selling the Pax Americana down the river. Wow. What could possibly go wrong?)

    Fukuyama dismisses without adequate discussion the idea that “public policy” covers far too many subjects with far too much power already. Also dismissed without a word is the idea that organizations that require actual civic engagement are superior to organizations that only require financial contribution (or simply checking the “right” box on a ballot.) Totally ignored is the concept that maybe if people got to keep more of their own money instead of paying it in taxes, they could direct it to causes they were actually happy with, and instead of those causes vetoing each other they would make progress according to their base of support. Maybe he’ll share his thoughts about all those topics in his forthcoming book.

    I’m also more than a little concerned about his admiration for what he calls the “modern state”, which most of us would better recognize by the cognomen of “nanny state” — organized according to what used to be called the “Fuehrerprinzip”, in less fashionable times.

  • brandonrg

    “The first is that, relative to other liberal democracies, the judiciary and the legislature (including the roles played by the two major political parties) continue to play outsized roles in American government at the expense of Executive Branch bureaucracies. Americans’ traditional distrust of government thus leads to judicial solutions for administrative problems. Over time this has become a very expensive and inefficient way to manage administrative requirements.”

    I’m struggling with this claim on the legislature part. We have a Presidential system. Just about everybody else has a parliamentary system. Doesn’t the parliamentary system give much more direct control over the executive than our system does?

  • keithofrpi

    Although I greatly admire Prof. Fukuyama, I find this essay unconvincing for three reasons. First, I must wonder at his unfavorable comparison between the US system and that of European countries. Are we so much worse off than Italy, Greece, Portugal, France, and the UK? Are we similar enough to Germany to compare? Second, were not the factors that he points to predominant at earlier periods? While lobbying the federal gov’t has increased remarkably, it has always been part of our political culture. And so have the courts. Moreover, our administrative agencies are not generally inherently weak. Third, what about such more recent developments as globalization, the automation of menial work, and changes in the ideals of Americans? I think they have an important bearing. For instance, many of the positions taken by the likes of Paul Ryan, Eric Cantor, and more extreme tea party goers contradict the concerns and ideals of the US Constitution and of our civic heritage. Their selfish meanness of spirit seems to be gaining hold here. Doesn’t that matter as much as the factors Fukuyama singles out?

  • intempore

    Of course there is no silver bullet account of why democratic institutions are failing – the reason they in decline is because their existence is premised on silver bullet solutions. It’s an irony. Accept there are no final answers and institutional efficacy gets called into question. To gain traction, government must therefore promise the impossible, while making out there aren’t.

    The consuming disappointment and frustration directed at institutional decline is merely a convoluted front for intellectual and moral complacency, a way of avoiding the adult conversation. Shouldn’t government, as it were, fail us? Are not institutional limits confirmation the personal element is an indispensible factor in the management of human affairs? Wouldn’t it be more disconcerting if agents of the state actually possessed definitive solutions?

    The dysfunction, the manifestation of “too much” democracy, is a not-so-subtle attempt at transmitting the subtle message: it’s time for Western civilisation to let go its institutions and practice what it said it was always about: trust in the individual.

  • http://ostrovletania.blogspot.com/ Andrea Ostrov Letania

    “The third is that under conditions of ideological polarization in a federal governance structure, the American system of checks and balances, originally designed to prevent the emergence of too strong an executive authority, has become a vetocracy. The decision system has become too porous—too democratic—for its own good, giving too many actors the means to stifle adjustments in public policy.”

    Gee, that must be why Bush couldn’t drag us into Iraq, impose NO CHILD LEFT BEHIND, push ‘ownership society’–universal housing for freeloaders–, and vastly expand medicare. And that must be why Obama couldn’t ‘bail out’ the Wall Street banksters to the tune of trillions. That must be why Obama couldn’t force Obamacare on all of us.
    And that must be why US refuses to send billions each year to Israel with the full support of both parties and refuses to steer US foreign policy to serve ‘what is good for the Jews.’

    Uh… all those things happened? Really? When? Surely not in a nation paralyzed by ‘too much democracy’.

  • Bernecky

    Francis Fukuyama: “One of the reasons that the American public sector has been so hard to reform is the resistance of public sector unions.”

    How can those who are the citizens of a democracy and responsible for The Union create other unions without engaging in sedition? Those who’d try would append “public sector” to their movement, to make it not only palatable but deserving of respect. The damned thing was superfluous to begin with; it flaunts an ability to waste resources; nothing alters the fact that the damned thing’s seditious.

    These people already have jobs–jobs that set them apart from, because they opted to be representatives of, those who have less. This is sufficient distinguishment. If it isn’t, they’re free to leave and to allow those without jobs to take their places.

    Here’s all that you would’ve heard from me if I hadn’t had to fight Fukuyama for the mic:

    When the first conservative was seeking permission to leave the world of the working stiff (because he wished to establish a realm for the self-employed), the first thing he promised to take with him was the cost of doing business. –Why else would the first liberal have agreed to carry that guy’s load for so long as one minute.

  • Doug Doakes

    Fukuyama ignores the changing demographic of government bureaucracy. It is increasingly the caliber of former ACORN incompetents.

    • PaulDavisTheFirst

      Citation required.

  • Markangelo

    The duplicity happened ages ago.
    The powerful set up a sham representative government
    realizing it would be easy to manipulate
    because 70% of the populace does not vote.
    A benevolent monarchy works better.

  • stevesailer

    Dr. Fukuyama repeatedly emphasizes, with good reason, the importance of the civil service reform of 1883 and the subsequent rise of “civil service examinations.” After all, civil service examinations are a backbone of the kind of efficient, effective, and strong government that Dr. Fukuyama prefers.

    Strikingly, he doesn’t seem to be aware that the Carter Administration junked the federal civil service examination in January 1981 in the Luevano lawsuit on the grounds that it had disparate impact on Hispanics and blacks. The Administration promised a new civil service examination on which non-Asian minorities wouldn’t score lower, but it’s been 32 years and not one has been developed.

    Thus, according to the FAQ on Answers.USA.gov:

    “Civil Service Exam — There is no longer a single civil service exam to cover all government jobs. In addition, many jobs with the federal government no longer require written tests.”

    I bring this example up to suggest that 21st Century America has more fundamental problems besetting governance than just those mentioned by Dr. F.

  • David Wilson

    I thought that this was an excellent article by Mr Fukuyama. When I contrast US politics with that of the UK (where I spent the first fifty years of my life) the biggest single difference is the power of the political parties. Forty years ago, Prime Minister Harold Wilson, troubled by left-wing rebels among his own MPs, threatened to remove their “dog licences” – in other words, to strip them of their party label – making it virtually impossible for them to be re-elected. In the European sense of the term, there simply are no “Party Leaders” in the US, and I believe that this is the cause of much of the anarchy (for both good and ill) which is seen here.

  • stevesailer
  • Jeff Painter

    Weak legislatures and powerful bureaucracies don’t eliminate the problem
    of narrow interest groups controlling decision-making. Among the
    liberal democracies, the most powerful bureaucracy and the weakest
    elected government may be found in Japan – where policies favoring
    special interests (banks, farmers, mechanics, and many more) have
    severely weakened the economic health of the mass of people.

  • PaulDavisTheFirst

    I find it suprising that Fukuyama would spend time noting the “exceptional” use of the legislature in the US. The countries that he compares the US to do not have a written constitution that establishes a republic in the same way. Crucially, the basic concept of marking certain decisions, policies and so forth “off limits” to any majoritarian process is a relatively unique one within the set of liberal democracies. It is therefore not suprising that when groups within the US feel that they have had their rights infringed by majoritarian policies, they would turn to the courts and not the branches of government that have sanctioned or created those policies.

  • jonmonroe

    Francis Fukuyama reminds me of Jeffrey Sachs. Both are theoreticians who lack the theoreticians discretion about meddling with the real and established, the complex and political. Both also have an unfortunate habit of being right only when admitting they were wrong. Sachs destroyed the political and economic commencements of the regimes of the former Soviet Union, Fukuyama initiated the End of History nonsense that animated the pretensions of the ignoramuses of the right wing. Apparently, he does not realize that historicizing the institutions of a country has an unfortunate side effect of opening them to political play — we are already headed down that road. we do not need a push. We need brakes.
    There are not enough hours in the day to lecture Mr. Fukuyama about the importance of not applying simplistic measures of efficiency to political institutions whose very job is to provide arenas for productive inefficiency. Perhaps he has not found time to learn that the purpose of checks and balances is not to create efficient, “good” government, as the Chinese occasionally remind us that they have and we do not. Perhaps the excessive detail and mundanity of ordinary political solutions and incremental reform bore him to tears. Like many bloated egotists, he needs to make his mark and make it big.
    Mr. Fukuyama is not to be studied or lectured to. Both are wastes of time. He is to be ignored.

  • William Keith

    A possible swift act that could remedy part of the problems Prof. Fukuyama describes is for Congress to restrain itself from broadly dispensing standing in future legislation, and (though this would be more problematic) restrict standing for claims arising under previous laws. Careful and clear delineation of intended, focused groups that would have standing would be a wise habit to cultivate, it would seem.

  • Peripatetic

    I look forward to reading Fukuyama’s book. Hopefully the book will address the following.

    1) At many points, Fukuyama compares the efficiency of the American state to other European and Asian states. My question: since America has a much larger population and geography, why wouldn’t we expect America to face collective action problems that are worse *in kind* than those facing smaller, less-diverse countries?

    2) Suppose America had an ideal democracy, a highly efficient state with little interest-group interference, and a limited judiciary. Now suppose the majority regularly split its vote 50-50 between two major parties. Wouldn’t we expect a split of majority opinion to massively gum up the works of an ideal democracy since the Sovereign power itself was split? Wouldn’t we expect legislative bodies in which just a few people could tip the balance between the two major groups and thus exert disproportionate influence? In short, why isn’t the best explanation for our institutional “decline” that the American population refuses to give one party complete and decisive control?

    3) Fukuyama criticizes those who, worrying about the growth of the state, respond to this growth by
    expanding court enforced regulations. He thinks that both Progressives and Libertarians are actually increasing government inefficiencies because they turn to the courts for their solution. But why doesn’t Fukuyama explore theories that respond to the growth of the state by claiming that this
    growth is unconstitutional, not just that the growth needs to be better regulated?

    4) Fukuyama offers two arguments against “pluralism”: (i) only interests powerful enough to create lobbying organizations have a voice, and (ii) such pluralism ends deliberation because it reduces politicians to mere transmission belts of narrow interests. But (i) will be a problem in any large democracy (indeed, it was already a problem in ancient Athenian democracy), and (ii) ignores the fact that politicians can only exert national influence by creating *coalitions* among many interests…and this requires lots of discussion and deliberation.

    • Matt

      1) While the homogeneity of a country often makes it more governable because its politics are less polarized, the size of the country shouldn’t impact collective action issues. Collective action issues result from groups/societies as small as 50 or 100 – as long as everyone acting in their self interests has negative ramifications for the group as a whole you have collective action problems.

      2) Well, your premise regarding a 50/50 split is a little off. First, a government should still be able to function, even if the population is evenly divided – that is what elections are for. Second, by every objective measure in the last election, Americans overwhelming preferred Democrats to dictate national policy. Obama was easily reelected with 51% of the popular vote (compared to 47% for Romney), and even in the House, where the Republicans have a majority of seats (54% to be exact), they lost the overall popular vote rather easily (over a million votes), and by even more if you control for uncontested races. Herein lies perhaps the greatest flaw in our electoral system – national preferences aren’t reflected in the lawmaking bodies that are supposed to represent the will of the people. Nearly every other democracy in the world elects their leaders proportionally and/or compensates parties to make sure there aren’t distortions of national preferences and representation in the national legislature. It’s about time the US gets on board with this.

      3) I’m not sure where you are getting this ‘growth is unconstitutional’ nonsense. Nowhere in the constitution does it set specific parameters regarding the size of the state.

      4) The problem with pluralism is that some groups have a megaphone, while others barely a whisper. Indeed, there needs to be a system that facilitates thoughtful debate among the various interests in a society. Unfortunately, pluralism does a terrible job of accomplishing this task.

  • herschel

    As I see things most of our problems arise because we the people world in general and the people of the US in particular do not share a common vision of the human condition. Historically such a vision has been provided by various theologies, the traditional theories of everything (including us). At present, theology suffers from two problems. On the one hand it is a captive of the ancient mythological, mysterious and magical religions. On the other hand it is rejected by evidence based academia for just this reason. Christianity for instance, posits a mysterious God, other than the world, and claims (without acceptable evidence) that it alone has certain communication with this God. Theology can be redeemed by the simple expedient of hypothesizing that the Universe is itself divine, so that all our experience becomes experience of God. On this basis theology can become a real science, and we can set about constructing a scientifically based view of what we are doing here and how we should manage ourselves to approximate to heaven on Earth. This is a very tall order of course, but an essential rerooting of the tree of human belief if we are to guarantee our ultimate survival.

  • John Rusk

    In the interests of promoting dialog and deliberation, and reducing polarization, it would be great if the (American) concept of Principled Negotiation could be incorporated into public debate, journalism and even education (so the public and the interest groups will know more about how to really discuss things – moving toward mutually-agreed solutions instead of entrenching initial views). I wrote a longer description here: http://www.agilekiwi.com/off-topic/fixing-the-engine-of-public-discussion

  • fmgarzam Monterrey Mexico

    There goes the neighborhood.

    Those problems are made worst for aspiring liberal
    republican (not just electoral) democracies–those that
    take the USofA as an example, a reference or benchmark.

    The virtues of them, the people, and those
    of its state, are projected in a feeble way to foreign audiences.
    Whereas vices, either in projection or in doing, do loudly resonate.
    The later are more easily imitated or used as argument for undue
    justification.

    And I am talking how it looks just one hundred miles away from the
    Texas border, it gets worst with cultural and physical distances.

  • victoria wilson – mn

    Like Fukuyama says we have a problem. But I think it is because our institutions are being challenged, not because they are decaying. Our compatriots have access to more information more quickly. Technology allows the opportunity to communicate with elected officials and one another more readily. A higher standard of living allows citizens the extra time they need to investigate issues, form opinions, voice them and even organize others. The days of turning over the public’s business to elected officials and counting on their moral compasses to guide us through are over.

    The public wants a better understanding of the game. They are able to judge in a big picture way the trade-offs of various choices and they can sense when the playing field is inequitable. They want to see government shrink once mandates are fulfilled, just as voluntary associations do. They want to better understand the framework over which our public business is comported. http://wp.me/p3do6x-u

  • qet

    Some of these arguments perplex me. Seeing that FF begins by deploring the short shrift given to history in modern analyses, it is surprising to find FF himself giving the same short shrift. US history and European history are incommensurable in most respects. The US has had a rights-based political culture since its inception; it is this feature that sets it apart from all other states and nations historically. FF alludes to this somewhat by noticing that in Europe a strong state preceded democractic politics, but in my view he fails to draw the proper conclusions from this fact. Another historically unique feature of the US that FF could have explored further is a structural one–the written constitution, which aside from its enumeration of the aforementioned rights, establishes the judiciary as an independent and presumptively co-equal authority. The combination of a structurally separated and empowered Judiciary together with an individual rights-based culture means that the idea that a more European-style bureaucracy here would lead to a reduction in litigation is naive. And, there is a distinction to be drawn between being governed and being administered. Europeans equate the two but Americans do not. European culture accepts without reflection a level of State presence in daily life that Americans have historically found appalling. Our crisis today arises not from the decay of our political institutions but from the decay of our political culture–the Left has succeeded over the past 50 years in inculcating a general belief in and expectation of the State as Prime Mover, as the only legitimate source of social action and as the direct provider of all material and, increasingly, spiritual goods. So a population whose expectations have been reshaped along European lines confronts a State shaped along far different lines, lines corresponding to a now-defunct political culture. So the reforming of political institutions is only one of two possible solutions, the reforming of political culture being the other. Yet most of this country’s esteemed intellectuals cannot separate the fundamental nature of our old political culture with its historically accidental accompaniments–slavery, Jim Crow, women confined to the home, etc. (you know, the usual parade of horribles thrown in the face of anyone who dares lament the current political culture in this country).

  • Kavanna

    I find this essay very strange and very uncogent.

    As a number of commentators have mentioned, the US has a presidential system. There’s no question that that is the reason the executive branch has grown and grown in the last century. Congress nowadays no longer frames laws; it simply supervises the bureaucracy, fitfully. The executive branch has grown so large that abuse of its powers is, these days, par for the course. Just check out whatever the latest Obama abuse is.

    Other countries have more effective or less paralyzed executive branches because they have parliamentary systems that require and nurture strong parties. The executive functions simply grow out of the parliament.

    The paralysis that Fukuyama refers to is just a result of the decay of the parties, which are weaker now than ever. What we call parties today, especially the Democrats, are conglomerations of pressure groups with a new quasi-monarchical figure at the top every four or eight years.

    There’s a strong argument for the US to adopt a parliamentary system, at least one balanced out by a strong president, like France. It would greatly strengthen the parties as vehicles of coalition and compromise. There’s little incentive now for this. The campaign finance restrictions alone make it imperative that politicians perpetually run for office, not govern. Unfortunately, it would take a revolution or a collapse of our current regime to make this even possible.

  • Richard_Ellmyer

    “So we have a problem. ” Really? That’s it? After wading through a very, very long article all we get is, “So we have a problem?” We knew that going in. So Fukuyama’s point is what, And So It Goes? Brilliant.

    Richard Ellmyer
    Portland, Oregon

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